We will be able to do that without devices soon. I prefer my entanglements to be natural.😉
trickle
/ˈtrɪk(ə)l/
verb
1.
(of a liquid) flow in a small stream.
"a solitary tear trickled down her cheek"
We are the Variant. We infect the evil with the Power of God. "I'm still right here, giving blood, keeping faith."
trickle trickle trickle all our neck hairs prickle
A trick played by the mind; a delusion or illusion.
An act of manipulating someone psychologically, especially to gain an advantage.
We are the Variant. We infect the evil with the Power of God. "I'm still right here, giving blood, keeping faith."
like when obama rubbed pepper in his eye during a sandy hook speech?
The Tiers of a clown?
https://ieeexplore.ieee.org/document/6845056
Evolution toward 5G multi-tier cellular wireless networks: An interference management perspective | IEEE Journals & Magazine | IEEE Xplore
The evolving fifth generation (5G) cellular wireless networks are envisioned to overcome the fundamental challenges of existing cellular networks, for example, higher data rates, excellent end-to-end performance, and user-coverage in hot-spots and crowded areas with lower latency, energy consumption..
https://ieeexplore.ieee.org/document/6845056We are the Variant. We infect the evil with the Power of God. "I'm still right here, giving blood, keeping faith."
Tiers of the Clown... pepper in the eyes..
Burning Tiers.
Burning Tires!
We are the Variant. We infect the evil with the Power of God. "I'm still right here, giving blood, keeping faith."
Burning Tires now being used as a form of renewable energy. Or rechargeable electric motors through tire friction while you drive.
Everything is connected! wowwww
Early names of Tyre include Akkadian Ṣurru, Phoenician Ṣūr (𐤑𐤓), and Hebrew Tzór (צוֹר).[10] In Semitic languages, the name of the city means "rock"[11] after the rocky formation on which the town was originally built.
The predominant form in Classical Greek was Týros (Τύρος), which was first seen in the works of Herodotus but may have been adopted considerably earlier.[10] It gave rise to Latin Tyrus, which entered English during the Middle English period as Tyre.[12] The demonym for Tyre is Tyrian, and the inhabitants are Tyrians.
From Ancient Greek Τῠ́ρος (Túros).
Pronunciation
IPA(key): /ˈtiɾos/
Hyphenation: Τυ‧ρος
Proper noun
Τύρος • (Týros) f
Tyre (a city in Lebanon)
τῠρῐνώτερος
as turinṓteros
ástur
Adjective
astur (epicene, plural astures)
Asturian
Astur
Latin
Etymology
Various etymologies exist:
From acceptor (“receiver”), with influence from accipiter.
From astēr (“star”), from Ancient Greek ἀστήρ (astḗr).
Astarte, also spelled Athtart or Ashtart, great goddess of the ancient Middle East and chief deity of Tyre, Sidon, and Elat, important Mediterranean seaports. Hebrew scholars now feel that the goddess Ashtoreth mentioned so often in the Bible is a deliberate conflation of the Greek name Astarte and the Hebrew word boshet, “shame,” indicating the Hebrews’ contempt for her cult.
As·tar·te (ə-stär′tē)
n. Mythology
An ancient Semitic goddess of love and war, being the Phoenician, Syrian, and Canaanite counterpart to Ishtar. In the Bible, her name sometimes appears in the plural, perhaps referring to a group of goddesses. Also called Ashtoreth.
Astarte (æˈstɑːtɪ)
n
(Other Non-Christian Religions) a fertility goddess worshipped by the Phoenicians: identified with Ashtoreth of the Hebrews and Ishtar of the Babylonians and Assyrians
British Museum EA 191, upper register of limestone stele of chief craftsman Qeh. Naked goddess identified as ‘Ke(d)eshet, lady of heaven’ flanked by the ithyphallic Egyptian god Min and Syro-Palestinian god Reshep. Deir el-Medina (Dynasty 19). Photograph © Trustees of the British Museum.
“Her name Qdš(-t) simply means ‘holy’. As such, it can be attached to almost any goddess, including the whole of the A-team: Anat, Astarte, Asherah and Athirat. The question is: did there exist an independent goddess named Qedeshet at all? She is not known from any Canaanite or Ugaritic texts or inscriptions. Rather, she only appears as a named goddess in Egypt. There, she is honoured with such typical titles as ‘Lady of heaven’ and ‘Mistress of all the gods’ — which are not specific to her but could equally apply to any goddess in Egypt
Resheph (also Reshef and many other variants; Phoenician: 𐤓𐤔𐤐, ršp; Eblaite Rašap, Egyptian ršpw) was a deity associated with plague (or a personification of plague), either war or strong protection,[1] and sometimes thunder in ancient Canaanite religion. The originally Eblaite and Canaanite god was then more famously adopted into ancient Egyptian religion in the late Bronze Age during the Eighteenth Dynasty of Egypt (late fifteenth century BC), also becoming associated with horses and chariots.
Resheph is known by a multitude of names, including Rahshaf, Rasap, Rashap, Resep, Reshef, Reshpu, Rapha, Repheth, and others that are not standardized.
In Biblical Hebrew, רֶשֶׁף resheph is a noun interpreted as "flame, lightning" but also "burning fever, plague, pestilence".
Egyptian limestone stele depicting Qetesh standing on a lion and wearing the headdress of Hathor, flanked by Min (left) and Resheph (right)
Probably introduced in Egypt by the Hyksos, Resheph was not assimilated into the Egyptian pantheon until the New Kingdom's Eighteenth Dynasty along with other Near Eastern deities. His consort was Itum.[20][21] He was frequently associated with Seth and Montu, other deities related to war and plague, but he also formed a triad with Min and Qetesh. Qetesh was connected with Hathor, but not synonymous with her.
He was usually depicted anthropomorphically, as a man brandishing a weapon, sporting a typical Syrian beard, and wearing the white crown of Egypt and/or a gazelle’s head on his own.[20][21] A temple dedicated to him is attested in Memphis, but he was likely worshipped in many Nile Delta regions. His cult survived well into the Ptolemaic Period.
During the rule of the Hyksos invaders (c. 1630–1521 BCE), Seth was worshipped at their capital, Avaris, in the northeastern Nile River delta, and was identified with the Canaanite storm god Baal. During the New Kingdom (1539–c. 1075 BCE), Seth was esteemed as a martial god who could sow discord among Egypt’s enemies. The Ramesside pharaohs (1292–c. 1075 BCE), originating in the northeastern delta, ranked him among the great gods of Egypt, used his name in their personal names (Seti I and Seti II, Setnakht), and promoted the image of Seth as the protector of Re in the prow of his bark, slaying Re’s enemy, Apopis. Seth also joined Amon, Re, and Ptah as the fourth of the principal gods of the cosmos.
Resheph was one of the Western Semitic gods adopted by the Hurrians (other examples include Ishara, Hebat and Eblaite war god Aštabi). He appears in Hurrian texts under the name Aršappa or Iršappa, often with the epithet "(tutelary god) of the market," and was among the gods incorporated into the pantheons of Samuha and the Hittite capital Hattusa under the influence of Hurrian religion.
The name 'Seti' means "of Set", which indicates that he was consecrated to the god Set (also termed "Sutekh" or "Seth"). As with most pharaohs, Seti had several names. Upon his ascension, he took the prenomen "mn-m3‘t-r‘ ", usually vocalized as Menmaatre, in Egyptian, which means "Established is the Justice of Re."[1] His better known nomen, or birth name, is transliterated as "sty mry-n-ptḥ" or Sety Merenptah, meaning "Man of Set, beloved of Ptah". Manetho incorrectly considered him to be the founder of the 19th Dynasty, and gave him a reign length of 55 years, though no evidence has ever been found for so long a reign.
In the Northwest Semitic languages—Ugaritic, Phoenician, Hebrew, Amorite, and Aramaic—the word baʿal signified "owner" and, by extension, "lord",[12] a "master", or "husband".[15][16] Cognates include the Akkadian Bēlu (𒂗),[c] Amharic bal (ባል),[17] and Arabic baʿl (بَعْل). Báʿal (בַּעַל) and baʿl still serve as the words for "husband" in modern Hebrew and Arabic respectively. They also appear in some contexts concerning the ownership of things or possession of traits.
The feminine form is baʿalah (Hebrew: בַּעֲלָה;[18] Arabic: بَعْلَة), meaning "mistress" in the sense of a female owner or lady of the house[18] and still serving as a rare word for "wife".[19]
Suggestions in early modern scholarship also included comparison with the Celtic god Belenus.